Wikipedia:Peer review/Chalukya dynasty/archive1

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Chalukya dynasty[edit]

Contributions requested are

  • Please review for grammatical accuracy, consistancy, citations etc.Dineshkannambadi 15:36, 21 October 2006 (UTC)[reply]
  • The article is expected to be of FA quality. So I request the reviewers to please review the article for accuracy, presentation of the matter, WP:NPOV, overall style/format of the article, and any other criterion that is required for FAC. Thanks. - KNM Talk 19:21, 21 October 2006 (UTC)[reply]
    • After looking at the repetative structure of the article. I think that you need to split this with two daughter articles. One on the Badami and the other on the Kalyani. Then this article should focus on what was common of all the Chalukyas. But I am know nothing on the particular topic. I just find the structure of "Foo of the Badami" "Foo of the Kalyan" "Foobar of the Badami" "Foobar of the Kalyan" etc. to be a problem.--Birgitte§β ʈ Talk 20:57, 21 October 2006 (UTC)[reply]
Sir, thank you for your quick reply. These are my first thoughts. While seperating these dynasties into seperate pages does seem attractive, there are some concerns. I am concerned about a breakage in continuity of cultural idiom. Historically, the Kalyani Chalukyas have been considered successors of the Badami Chalukyas not just in chronology but also in the very essence of empire building.
  • In the field of architecture (for which they are both famous), the Kalyani Chalukyas produced a style of architecture called Vesara (originally spawned by the Badami dynasty), but with a gradual and growing inclination towards dravidian (south indian) building tradition. This is why their style is sometimes called "In-between" style, meaning a bridge.
  • In the field of literature, the Kalyani Chalukyas continued the Jain tradition (in Kannada language) that "perhaps" started with the Badami dynasty but with a gradual emphasis towards Shaiva and Vaishnava literature.
  • The Eastern Chalukyas during this period underwent their own cultural changes due to cross influences from Western Chalukya (present day Karnataka state) and Pallava-Chola empires(Tamil Nadu state). These influences are reflected in their language, literature and architecture. They are generally dealt with as a seperate kingdom, which is why an main article for them was included.
This was perhaps one of the big reasons to keep the matter in one article.
These are my thoughts.Dineshkannambadi 00:07, 22 October 2006 (UTC)[reply]


Dear Birgitte, Thanks for reviewing it. You are right on daughter articles. However, the two daughter articles (actually in the article they have been referred as "siblings" :) ) have been already created. The paragraph introducing those sibling dynasties is:
These are the Chalukyas of Badami, who ruled between the 6th and the 8th century C.E., and the two sibling dynasties of Chalukyas of Kalyani or the Western Chalukyas and the Chalukyas of Vengi or the Eastern Chalukyas.
Eastern ChalukyasWestern Chalukyas and Eastern Chalukyas are two separate articles outside of this main article Chalukya dynasty and have been mentioned in this article a paragraph each for the reasons as mentioned above by User:Dineshkannambadi. More detailed information on these two daughter / sibling dynasties are covered under respective articles without going into too many details in the main article.
I hope it is clear now. - KNM Talk 00:32, 22 October 2006 (UTC)[reply]
I believe KNM meant :::Western Chalukyas and Eastern Chalukyas are two separate articles.........Dineshkannambadi 01:09, 22 October 2006 (UTC)[reply]
Oops! my bad. Corrected just now. Thanks for pointing it out Dinesh. - KNM Talk 02:21, 22 October 2006 (UTC)[reply]
  • Sister pages have been created. I went ahead and moved the "Foo of the Kalyan" and "Foobar of the Kalyan" into the sister page for Kalyani Chalukya. Now the main page for Chalukya dynasty contains info on the Parent dynasty, attached articles for sibling Kalyani and Eastern Chalukya dynasties. This was one of the main requirements by reviewer Birgitte as well as the automated response Dineshkannambadi 23:36, 22 October 2006 (UTC)[reply]