User:KeithJonsn/Sandbox

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Viking heritage

This is my sandbox. Please keep your shovel out of it.

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New article: Gregorio Esparza and other Tejanos at the Alamo See Usuario: Resped

New Article on Albert Jay Nock's Our Enemy, The State.

New Article on Joyce Carol Oates' On Boxing.

Add "Secrets of the Temple" to page for William Greider.

http://findarticles.com/p/articles/mi_m1316/is_n12_v19/ai_6306539/pg_1


For new article of Rose Wilder Lane's Discovery of Freedom. 1943

  • The Situation

Men are alive on this earth, only because the imperative human desire is to attack the enemies of human life. -viii

In less than one century, human energy—only in these States and on the western rim of Europe—has made such a terrific attack on the enemies of human life that it has created the whole modern world. Why was such an attack never made before? For sixty known centuries, multitudes of men have lived on this earth. Their situation has been the everlasting human situation. Their desire to live has been as strong as ours. Their energy has always been enough to make this earth at least habitable for human beings. Their intelligence has been great. Yet for six thousand years, most men have been hungry. Famines have always killed multitudes, and still do over most of this earth. Ninety-five years ago, the Irish were starving to death; no one was surprised. Europeans had never expected to get from this earth enough food to keep them all alive. Why did men die of hunger, for six thousand years? Why did they walk, and carry goods and other men on their backs, for six thousand years, and suddenly, in one century, only on a sixth of this earth's surface, they make steamships, railroads, motors, airplanes, and now are flying around the earth in its utmost heights of air? Why did families live six thousand years in floorless hovels, without windows or chimneys, then, in eighty years and only in these United States, they are taking floors, chimneys, glass windows for granted, and regarding electric lights, porcelain toilets, and window screens as minimum necessities? -viii - ix

This is the nature of human energy; individuals generate it, and control it. Each person is self-controlling, and therefore responsible for his acts. Every human being, by his nature, is free. -xii

  • Part 1: The Old World
    • The Pagan Faith

A pagan god, whatever it is called, is an Authority which (men believe) controls the energy, the acts, and therefore the fate of all individuals. The pagan view of the universe is that it is static, motionless, limited, and controlled by an Authority. The pagan view of man is that all individuals are, and by their nature should and must be, controlled by some Authority outside themselves.

    • Communism
    • The Living Authorities

I am a contributing creator of American civilization; it does not create me. I control the stem of this civilization that is within my reach; it does not control me. It can not even make me read Spengler, if I'd rather read a pulp magazine. -pg18

    • The Planned Economies

The billions of men and women who have lived and died young during all the centuries of Old World history, have always lived in a "planned economy." A planned economy does not waste any material thing. It wastes time, and human energy, and human life. -pg24

Take any few hundred years of Old World experience, outside the communes, and you see a succession of convulsive efforts and collapses, as if a living thing were roped down and struggling. This is precisely what was happening. Human energy could not get to work at its natural job of providing for human needs, because whenever men began to develop farming and crafts and trade, the Government stopped them. They believed that the Emperor was God, or the King was Divine, but he wasn't. Men in Government have no more power to control others than any man has. What they have is the use of force—command of the police and the army. Government, The State, is always a use of force, permitted by the general consent of the governed. -pg27

When there was no Government, every man had to be able to defend himself, by force. He seldom shot anybody; the need for force is actually very little. But he had to carry a gun and be able to use it, on the off-chance that he might have to shoot it out with a Bad Man. This state of affairs is a nuisance. Men do not want to lug guns around; they want to get on with their natural job, building towns, raising cattle, mining, drilling oil wells. To get rid of their guns, they had to get rid of the Bad Men. So they called themselves a vigilance committee, went after the Bad Man, and strung him up. They did this clean across the country, from the Yadkin and the Mohawk to the Rio Grande and the Golden Gate. The invariable result was that the vigilance committee went bad. This happened, because men recognize the brotherhood of man. Murder is everywhere abhorred. So when a man had helped to kill another, disarmed and defenceless even though bad, he felt about his action, later, in one of two ways. He hated to remember it, he did not want to repeat it, he figured there was no need to do it again, and he dropped out of the vigilance committee. Or, having once broken the intangible bond of kinship that protects human life on this earth, he became at heart a killer. The vigilance committee (it had scores of local names, the Bald Knobbers, the Sand-lotters) always began as a group of men who used force to stop robbers and murderers. It always became a group of men who robbed and murdered. Only a still stronger force could stop them. So the peaceful men organized Government. -pg28

When Government has a monopoly of all production and all distribution, as many Governments have, it can not permit any economic activity that competes with it. This means that it can not permit any new use of productive energy, for the new always competes with the old and destroys it. Men who build railroads destroy stage coach lines. -pg32

    • War
  • Part 2: The Revolution
    • The First Attempt
    • The Second Attempt
    • The Feudal System
    • The English Liberties
    • The Third Attempt