The socialist political movement includes political philosophies that originated in the revolutionary movements of the mid-to-late 18th century and out of concern for the social problems that socialists associated with capitalism. By the late 19th century, after the work of Karl Marx and his collaborator Friedrich Engels, socialism had come to signify anti-capitalism and advocacy for a post-capitalist system based on some form of social ownership of the means of production. By the early 1920s, communism and social democracy had become the two dominant political tendencies within the international socialist movement, with socialism itself becoming the most influential secular movement of the 20th century. Many socialists also adopted the causes of other social movements, such as feminism, environmentalism, and progressivism. (Full article...)
The World Socialist Movement (WSM) is an international organisation of socialist parties created in 1904 with the founding of the Socialist Party of Great Britain. The member parties share a common classical Marxist worldview and an adherence to socialism defined as a distinct economic system from capitalism. As a result, the parties of the World Socialist Movement are held in sharp contrast to social democratic political parties and Marxist–Leninist movements. In contrast to social democratic parties, the World Socialist parties do not pursue social and economic reforms to capitalism, nor do they seek political office in electoral politics, and they do not focus on "progressive" causes, believing such actions to be irrelevant to their fundamental goal of socialism. In contrast to Marxist–Leninist Communist parties, they do not subscribe to the theories of imperialism, vanguardism and democratic centralism, believing such practices to be antithetical to the realisation of socialism.
The World Socialist Party of the United States (WSPUS) defines socialism as a moneyless society based on common ownership of the means of production, production for use, and social relations based on cooperative and democratic associations as opposed to bureaucratic hierarchies. Additionally, the WSPUS includes statelessness, classlessness and the abolition of wage labor as characteristics of a socialist society—characteristics that are usually reserved to describe a communist society.
Image 10The celebration of the election of the Commune on 28 March 1871—the Paris Commune was a major early implementation of socialist ideas. (from Socialism)
Image 13Russian anarchist Mikhail Bakunin opposed the Marxist aim of dictatorship of the proletariat in favour of universal rebellion and allied himself with the federalists in the First International before his expulsion by the Marxists (from History of socialism)
Image 31The first anarchist journal to use the term libertarian was Le Libertaire, Journal du Mouvement Social, published in New York City between 1858 and 1861 by French libertarian communistJoseph Déjacque, the first recorded person to describe himself as libertarian. (from Socialism)
What the Captain of Kopenick means for militarism in the domain of practical swindling, the inimitable Gustav Tuch was for it in the domain of honest theorizing, towards the end of the eighties. In his bulky volume, "The Expanded German Military State in its Social Significance," he sketched a future society of which the all illuminating, warming, directing central sun is militarism, its heart and soul, the only true "national and civilized socialism"; where the whole state is transformed into the image of the barracks, the barracks being grammar school, high-school and a factory for producing patriotic spirit, the army an all comprising organization of strike-breakers. That ecstatic hallucination about the millennium of militarism was indeed mere methodical madness, but the very fact that it was a methodical madness, which imagined the militaristic aims and methods apart from all checks and carried them to their extreme conclusions, lends to it a symptomatic significance.
At least in one sphere of prime importance militarism, as will be shown more conclusively later on, is to-day already the central sun around which move the solar systems of class legislation, bureaucracy, police rule, class-justice and the clericalism of all denominations. It is the ultimate, sometimes recondite, sometimes patent regulator of all class politics, all tactics of the class-struggle, not only for the capitalist classes, but also for the proletariat, in regard to its economic organization no less than in regard to its political organization.
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