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19th Century[edit]

During the late 1800s, the Western cosmetics industry began to grow due to a rise in “visual self-awareness,” shift in the perception of color cosmetics, and improvements in the safety of products.[1] Prior to the 19th century, limitations in lighting technology and access to reflective devices stifled people’s ability to regularly perceive their appearance. This, in turn, limited the need for a cosmetic market and resulted in individuals creating and applying their own products at home. Several technological advancements in the latter half of the century, including the innovation of mirrors, commercial photography, marketing and electricity in the home and in public, increased consciousness of one’s appearance and created a demand for cosmetic products that improved one’s image.[1]

Face powers, rogues, lipstick and similar products made from home were found to have toxic ingredients, which deterred customers from their use.[1] Discoveries of non-toxic cosmetic ingredients, such as Henry Tetlow’s 1866 use of zinc oxide as a face powder, and the distribution of cosmetic products by established companies such as Rimmel, Guerlain, and Hudnut helped popularize cosmetics to the broader public.[1] Skincare, along with “face painting” products like powders, also became in-demand products of the cosmetics industry. The mass advertisements of cold cream brands such as Pond’s through billboards, magazines, and newspapers created a high demand for the product. These advertisement and cosmetic marketing styles were soon replicated in European countries, which further increased the popularity of the advertised products cosmetics in Europe.[1]



British Invasion 2.0[edit]

2009-2016[edit]

Decades after the original "British Invasion" to the American music scene of the 1960s, a second British Invasion took place. With the rise of social media that enabled British boy band One Direction to gain massive popularity[2], other British artist like Adele and Ed Sheeran made their way to the forefront of the American charts.

History[edit]

Overview[edit]

Keep what's already there.

Early 20th Century[edit]

1900-WWI[edit]

Job contracts, sponsored by the US government in partnership with the Mexican government, initially motivated Mexican immigrants to migrate to Los Angeles.[3]

Post-WWI Era (1920s-30s)[edit]

Post-World War I fear of communism manifested itself in Los Angeles through an increased nationalistic, anti-immigrant sentiment. While prominent politicians such as former governor Hiram Johnson and activist Simon Lubin advocated for progressive policies, such as women's rights and labor rights, local politics of Los Angeles county and California at large leaned conservative, with governor Friend W. Richardson reallocating the Americanization programs to the California Department of Education in 1923. The goal of these Americanization programs was to assimilate immigrants into "the American way of life"[4] and particularly targeted Mexican immigrants because of their perceived ethnic proximity to Europeans relative to other immigrant groups, such as the Chinese and Japanese; the main way this was achieved was through the instruction of the English language. At first, these programs prioritized Mexican men, registering them through their workplaces, but because of the seasonal nature of farm work, teaching English successfully was not possible.[4]

Aligning with the American ideal of Republican motherhood, assimilation efforts were eventually redirected toward Mexican women, who were usually in charge of the home and more involved in community institutions like schools than Mexican men. The new goal of Americanization programs then became training Mexican women for domestic work, to help "alleviate the shortage of housemaids, seamstresses, laundresses, and service workers."[4] By making Mexican women, the homemakers, more American, Americanists hoped that Mexican culture would slowly phase out of immigrants' lives; for example, replacing tortillas with bread during meals. These efforts to push Mexican women into newly-profitable, domestic work outside the of the home was met with resistance, which Americanists attributed to machismo in Mexican culture. When naturalization rates of Mexican immigrants did not improve, Americanization programs shifted focus yet again to the implementation of Americanization curriculum in schools, in an effort to teach American values to American-born children of Mexican immigrants. Despite these programs promising full integration into American society, they only provided "idealized versions of American values"[4] and second-class citizenship, as Mexican immigrants continued to face economic disenfranchisement and their children received an unequal education to their white counterparts.[4].

WWII Era (1940s)[edit]

Agricultural labor shortages associated with World War II brought on another wave of Mexican immigration to Los Angeles. The bracero program, or guest worker program,



Harry Styles[edit]

Career[edit]

Harry Styles began his career as a contestant on the X Factor UK where he was put into One Direction along with Louis Tomlinson, Niall Horan, Liam Payne, and Zayn Malik. This word is italicized and this one is bold[5].


Tikva Frymer-Kensky regards Rahab as “smart, proactive, tricky and unafraid to disobey and deceive her king.” She also credits Rahab with being “one of Israel’s early saviors” due to “her allegiance to God and Israel.”[5] As the first non-Israelite person, and in particular the first Canaanite woman, to ally with Israel, Rahab’s convictions led her to protect the men sent by Joshua despite her background.[5]

Entry into the land and conquest (chapters 2–12)[edit]

Rahab, a Canaanite woman of the Bible, sets in motion the entrance into Canaan by the Israelites [5]. To avoid repeating failed attempts by Moses to have notable men of Israel predict the success rate of entry into Canaan mentioned in the book of Numbers, Joshua tasks two regular men with entering Jericho as spies. They arrive at Rahab's house and spend the night. The king of Jericho, having heard of possible Israelite spies, demands that Rahab reveal the men. She tells him that she is unaware of their whereabouts, when in reality, she hid them on her roof under flax. The next morning, Rahab professes her faith in God to the men and acknowledges her belief that Canaan was meant for the Israelites to inhabit. Because of Rahab's actions, the Israelites are able to enter Canaan.

The Ark Passes Over the Jordan (watercolor circa 1896–1902 by James Tissot)

The Israelites cross the Jordan River through the miraculous intervention of God and the Ark of the Covenant and are circumcised at Gibeath-Haaraloth (translated as hill of foreskins), renamed Gilgal in memory. Gilgal sounds like Gallothi, "I have removed", but is more likely to translate as "circle of standing stones". The conquest begins with the battle of Jericho, followed by Ai (central Canaan), after which Joshua builds an altar to Yahweh at Mount Ebal in northern Canaan and renews the Covenant in a ceremony with elements of a divine land-grant ceremony, similar to ceremonies known from Mesopotamia.[6]: 180 

Definition[edit]

Wikipedia is a free online encyclopedia.

Encyclopedia[edit]

An encyclopedia is a book of summarized information on various topics, often in alphabetical order. They are often separated into volumes.[7]

References[edit]

  1. ^ a b c d e Jones, Geofrrey (2010). Beauty Imagined. Oxford University Press. pp. 44–63.
  2. ^ Greenwood, Douglas (July 23, 2020). "How One Direction Became the World's First Internet Boyband". Independent. Retrieved April 8, 2021.{{cite web}}: CS1 maint: url-status (link)
  3. ^ Sanchez, George (1993). Becoming Mexican American: Ethnicity, Culture, and Identity in Chicano Los Angeles, 1900-1945. Oxford: Oxford University Press. p. 39.
  4. ^ a b c d e Sanchez, George (1993). Becoming Mexican American: Ethnicity, Culture, and Identity in Chicano Los Angeles, 1900-1945. Oxford: Oxford University Press. pp. 87–107.
  5. ^ a b c d Frymer-Kensky, Tikva Simone. (2002). Reading the women of the Bible (1st ed ed.). New York: Schocken Books. ISBN 0-8052-4121-3. OCLC 49823086. {{cite book}}: |edition= has extra text (help)
  6. ^ Younger, K. Lawson Jr (2003). "Joshua". In Dunn, James D.G.; Rogerson, John William (eds.). Eerdmans Commentary on the Bible. Eerdmans. ISBN 978-0-80283711-0.
  7. ^ Elukin, Jonathan (2007). Living Together, Living Apart: Rethinking Jewish-Christian Relations in the Middle Ages. Princeton and Oxford University Press. pp. 75–88.