LGBT is an initialism that stands for "lesbian, gay, bisexual, and transgender". It may refer to anyone who is non-heterosexual, non-heteroromantic, or non-cisgender, instead of exclusively to people who are lesbian, gay, bisexual, or transgender. A variant, LGBTQ, adds the letter Q for those who identify as queer (which can be synonymous with LGBT) or are questioning their sexual or gender identity. Another variation, LGBTQ+, adds a plus sign "represents those who are part of the community, but for whom LGBTQ does not accurately capture or reflect their identity". Many further variations of the acronym exist, such as LGBT+ (simplified to encompass the Q concept within the plus sign), LGBTQIA+ (adding intersex, asexual, aromantic and agender), and 2SLGBTQ+ (adding two-spirit for a term specific to Indigenous North Americans). The LGBT label is not universally agreed to by everyone that it is generally intended to include. The variations GLBT and GLBTQ rearrange the letters in the acronym. In use since the late 1980s, the initialism, as well as some of its common variants, functions as an umbrella term for marginalized sexualities and gender identities.
LGBT is an adaptation of LGB, which in the mid-to-late 1980s began to replace the term gay (or gay and lesbian) in reference to the broader LGBT community. When not inclusive of transgender people, the shorter LGB is still used. (Full article...)
Science fiction and fantasy have traditionally been puritanical genres aimed at a male readership, and can be more restricted than non-genre literature by their conventions of characterisation and the effect that these conventions have on depictions of sexuality and gender. However, speculative fiction also gives authors and readers the freedom to imagine societies that are different from real-life cultures. This freedom makes speculative fiction a useful means of examining sexual bias, by forcing the reader to reconsider their heteronormative cultural assumptions. It has also been claimed by critics such as Nicola Griffith that LGBT readers identify strongly with the mutants, aliens, and other outsider characters found in speculative fiction. (Full article...)
Josef Kohout (24 January 1915 – 15 March 1994) was an AustrianNazi concentration camp survivor, imprisoned for his homosexuality. He is best known for the 1972 book Die Männer mit dem rosa Winkel (The Men With the Pink Triangle), which was written by his acquaintance Hans Neumann using the pen name Heinz Heger, which is often falsely attributed to Kohout. The book is one of very few first-hand accounts of the treatment of homosexuals in Nazi imprisonment. It has been translated into several languages, and a second edition published in 1994. It was the first testimony from a homosexual survivor of the concentration camps to be translated into English, and is regarded as the best known. Its publication helped to illuminate not just the suffering gay prisoners of the Nazi regime experienced, but the lack of recognition and compensation they received after the war's end.
I hear the word 'tolerance'—that some people are trying to teach people to be tolerant of gays. I'm not satisfied with that word. I am gay, and I am not seeking to be 'tolerated'. One tolerates a toothache, rush-hour traffic, an annoying neighbor with a cluttered yard. I am not a negative to be tolerated.
... that the Heian period Japanese story Torikaebaya Monogatari is the tale of a man who lives as a woman and his sister who lives as a man, who eventually swap places in order to lead happy lives?
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