Portal:Feminism

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The Feminism Portal

International Women's Day, Bangladesh (2005)

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for women have also been part of feminist movements.

Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-wave liberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought.

Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. Some have argued that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women. (Full article...)

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The Penelopiad is a novella by Margaret Atwood. It was published in 2005 as part of the first set of books in the Canongate Myth Series where contemporary authors rewrite ancient myths. In The Penelopiad, Penelope reminisces on the events during the Odyssey, life in Hades, and her relationships with her parents, Odysseus, and Helen. A chorus of the twelve maids, whom Odysseus believed were disloyal and whom Telemachus hanged, interrupt Penelope's narrative to express their view on events. The maids' interludes use a new genre each time, including a jump-rope rhyme, a lament, an idyll, a ballad, a lecture, a court trial and several types of songs. The novella's central themes include the effects of story-telling perspectives, double standards between the genders and the classes, and the fairness of justice. Atwood had previously used characters and storylines from Greek mythology in fiction such as her novel The Robber Bride, short story The Elysium Lifestyle Mansions and poems "Circe: Mud Poems" and "Helen of Troy Does Counter Dancing" but used Robert GravesThe Greek Myths and E. V. Rieu and D. C. H. Rieu's version of the Odyssey to prepare for this novella. The book was translated into 28 languages and released simultaneously around the world by 33 publishers.

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We Can Do It!
We Can Do It!
Credit: J. Howard Miller

J. Howard Miller's poster for Westinghouse, entitled "We Can Do It!", is often associated in modern times with Rosie the Riveter, a cultural icon of the United States. The poster was not widely seen during World War II, nor was it connected to Rosie the Riveter. It was displayed only in Westinghouse factories for two weeks in early 1943, shown to female and male workers to increase worker morale and reduce labor problems for management. After it was rediscovered in 1982, the poster soon became famous. It was credited with goals it never had during the war, such as the recruitment of women workers. Modern viewers see it as a symbol of feminist solidarity, an American icon of feminism.

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Charlotte Perkins Gilman

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Barbara Ehrenreich
What we need is a tough new kind of feminism with no illusions. Women do not change institutions simply by assimilating into them. We need a feminism that teaches a woman to say no - not just to the date rapist or overly insistent boyfriend but, when necessary, to the military or corporate hierarchy within which she finds herself. We need a kind of feminism that aims not just to assimilate into the institutions that men have created over the centuries, but to infiltrate and subvert them.

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Emmeline Pankhurst
Emmeline Pankhurst was a political activist and leader of the British suffragette movement. Although she was widely criticised for her militant tactics, her work is recognised as a crucial element in achieving women's suffrage in Britain. However, historians disagree about whether she did more to help or hinder public support for the cause. Born and raised in Manchester by politically active parents, Pankhurst was introduced at a young age to the women's suffrage movement. In 1878 she married Richard Pankhurst, a barrister known for supporting women's right to vote. She quickly became involved with the Women's Franchise League, which advocated suffrage for women. After her husband died in 1898, Pankhurst founded the Women's Social and Political Union, an all-women suffrage advocacy organisation dedicated to "deeds, not words". The group placed itself separately from – and often in opposition to –political parties. The group quickly became infamous when its members smashed windows and assaulted police officers. Pankhurst, her daughters, and other WSPU activists were sentenced to repeated prison sentences, where they staged hunger strikes to secure better conditions. In 1913 several prominent individuals left the WSPU, among them Pankhurst's daughters Adela and Sylvia. The family rift was never healed. With the advent of World War I, Emmeline and her daughter Christabel called an immediate halt to militant suffrage activism in order to support the British government against the "German Peril". They urged women to aid industrial production, and encouraged young men to fight. In 1918 the Representation of the People Act granted votes to women over the age of 30. Pankhurst transformed the WSPU machinery into the Women's Party, which was dedicated to promoting women's equality in public life. In her later years she became concerned with what she perceived as the menace posed by Bolshevism, and – unhappy with the political alternatives – joined the Conservative Party. She died in 1928 and was commemorated two years later with a statue in Victoria Tower Gardens.

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Lydia Becker

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