Portal:Fatimid Caliphate
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Introduction
The Fatimid Caliphate or Fatimid Empire (/ˈfætɪmɪd/; Arabic: ٱلْخِلَافَة ٱلْفَاطِمِيَّة, romanized: al-Khilāfa al-Fāṭimiyya) was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shia dynasty. Spanning a large area of North Africa and West Asia, it ranged from the western Mediterranean in the west to the Red Sea in the east. The Fatimids trace their ancestry to the Islamic prophet Muhammad's daughter Fatima and her husband Ali, the first Shia imam. The Fatimids were acknowledged as the rightful imams by different Isma‘ili communities as well as by denominations in many other Muslim lands and adjacent regions. Originating during the Abbasid Caliphate, the Fatimids initially conquered Ifriqiya (roughly present-day Tunisia). They extended their rule across the Mediterranean coast and ultimately made Egypt the center of the caliphate. At its height, the caliphate included—in addition to Egypt—varying areas of the Maghreb, Sicily, the Levant, and the Hejaz.
Between 902 and 909, the foundation of the Fatimid state was realized under the leadership of da'i (missionary) Abu Abdallah, whose conquest of Aghlabid Ifriqiya with the help of Kutama forces paved the way for the establishment of the Caliphate. After the conquest, Abdallah al-Mahdi Billah was retrieved from Sijilmasa and then accepted as the Imam of the movement, becoming the first Caliph and founder of the dynasty in 909. In 921, the city of al-Mahdiyya was established as the capital. In 948, they shifted their capital to al-Mansuriyya, near Kairouan. In 969, during the reign of al-Mu'izz, they conquered Egypt, and in 973, the caliphate was moved to the newly founded Fatimid capital of Cairo. Egypt became the political, cultural, and religious centre of the empire, which developed a new and "indigenous Arabic" culture. After its initial conquests, the caliphate often allowed a degree of religious tolerance towards non-Shia sects of Islam, as well as to Jews and Christians. However, its leaders made little headway in persuading the Egyptian population to adopt its religious beliefs. (Full article...)
Selected articles
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Image 1The Druze (/ˈdruːz/ DROOZ; Arabic: دَرْزِيّ, darzī or دُرْزِيّ durzī, pl. دُرُوز, durūz), who call themselves al-Muwaḥḥidūn (lit. 'the monotheists' or 'the unitarians'), are an Arab and Arabic-speaking esoteric ethnoreligious group from West Asia who adhere to the Druze faith, an Abrahamic, monotheistic, syncretic, and ethnic religion whose main tenets assert the unity of God, reincarnation, and the eternity of the soul.
Most Druze religious practices are kept secret. The Druze do not permit outsiders to convert to their religion. Marriage outside the Druze faith is rare and strongly discouraged. (Full article...) -
Image 2The Fatimid architecture that developed in the Fatimid Caliphate (909–1167 CE) of North Africa combined elements of eastern and western architecture, drawing on Abbasid architecture, Byzantine, Ancient Egyptian, Coptic architecture and North African traditions; it bridged early Islamic styles and the medieval architecture of the Mamluks of Egypt, introducing many innovations.
The wealth of Fatimid architecture was found in the main cities of Mahdia (921–948), Al-Mansuriya (948–973) and Cairo (973–1169). The heartland of architectural activity and expression during Fatimid rule was at al-Qahira (Cairo), on the eastern side of the Nile, where many of the palaces, mosques and other buildings were built. Large-scale constructions were undertaken during the reigns of al-Mui'zz (r. 953–975) Al-Aziz Billah (r. 975–996) and al-Hakim (r. 996–1021). (Full article...) -
Image 3A series of Crusader invasions of Egypt were undertaken by the Kingdom of Jerusalem from 1163 to 1169 to strengthen its position in the Levant by taking advantage of the weakness of the Fatimid Caliphate.
The invasions began as part of a succession crisis in the caliphate, which began to crumble under the pressure of Muslim Syria ruled by the Zengids and the Christian Crusader states. While one side called for help from the emir of Syria, Nur ad-Din Zengi, the other called for Crusader assistance. As the war progressed, however, it became a war of conquest. A number of Syrian campaigns into Egypt were stopped short of total victory by the aggressive campaigning of Amalric I of Jerusalem. Even so, the Crusaders generally speaking did not have things go their way, despite several sackings. A combined Byzantine–Crusader siege of Damietta failed in 1169, the same year that Saladin took power in Egypt as vizier. In 1171, Saladin became sultan of Egypt and the crusaders thereafter turned their attention to the defence of their kingdom, which, despite being surrounded by Syria and Egypt, held for another 16 years. Later crusades tried to support the Kingdom of Jerusalem by targeting the danger that was Egypt, but to no avail. (Full article...) -
Image 4The Battle of Apamea was fought on 19 July 998 between the forces of the Byzantine Empire and the Fatimid Caliphate. The battle was part of a series of military confrontations between the two powers over control of northern Syria and the Hamdanid emirate of Aleppo, which in turn were part of the larger series of regional conflicts known as the Arab–Byzantine wars. The Byzantine regional commander, Damian Dalassenos, had been besieging Apamea, until the arrival of the Fatimid relief army from Damascus, under Jaysh ibn Samsama. In the subsequent battle, the Byzantines were initially victorious, but a lone Kurdish rider managed to kill Dalassenos, throwing the Byzantine army into panic. The fleeing Byzantines were then pursued, with much loss of life, by the Fatimid troops. This defeat forced the Byzantine emperor Basil II to personally campaign in the region the next year, and was followed in 1001 by the conclusion of a ten-year truce between the two states.
The Arab–Byzantine wars were a series of wars between a number of Muslim-Arab dynasties and the Byzantine Empire from the 7th to the 11th century. Conflict started during the initial Muslim conquests, under the expansionist Rashidun and Umayyad caliphs, in the 7th century and continued by their successors until the mid-11th century. (Full article...) -
Image 5Daʿwah (Arabic: دعوة, Arabic: [ˈdæʕwæ], "invitation", also spelt dâvah, daawa, dawah, daawah or dakwah) is the act of inviting people to Islam. The plural is daʿwāt (دَعْوات) or daʿawāt (دَعَوات). (Full article...)
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Image 6Abū Yazīd Makhlad ibn Kaydād (Arabic: أبو يزيد مخلد بن كيداد; c. 874 – 19 August 947), also known as the Man on the Donkey (Arabic: صاحب الحمار, romanized: Ṣāhib al-Himār), was an Ibadi Berber of the Banu Ifran tribe who led a rebellion against the Fatimid Caliphate in Ifriqiya (modern Tunisia and eastern Algeria) starting in 944. Abu Yazid conquered Kairouan for a time, but was eventually driven back and defeated by the Fatimid caliph al-Mansur bi-Nasr Allah. (Full article...)
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Image 7Bakjur was a Circassian military slave (mamluk or ghulam) who served the Hamdanids of Aleppo and later the Fatimids of Egypt. He seized control of Aleppo in 975 and governed it until 977, when the rightful Hamdanid ruler, Sa'd al-Dawla, regained it. Given the governorship of Homs, in 983 he went over to the Fatimids and launched an attack on Aleppo, which was defeated through the intervention of Byzantine troops. Bakjur then became governor of Damascus for the Fatimids until 988. He made a last attempt to capture Aleppo in 991, which again was defeated thanks to Byzantine assistance. Bakjur was captured by Sa'd al-Dawla and executed. (Full article...)
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Image 8Abū Ḥanīfa al-Nuʿmān ibn Muḥammad ibn Manṣūr ibn Aḥmad ibn Ḥayyūn al-Tamīmiyy (Arabic: النعمان بن محمد بن منصور بن أحمد بن حيون التميمي, generally known as al-Qāḍī al-Nu‘mān (القاضي النعمان) or as ibn Ḥayyūn (ابن حيون) (died 974 CE/363 AH) was an Isma'ili jurist and the official historian of the Fatimid Caliphate. He was also called Qāḍī al-Quḍāt (قَاضِي القضاة) "Jurist of the Jurists" and Dāʻī al-Duʻāt (داعي الدعاة) "Missionary of Missionaries". (Full article...)
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Image 9Abū Tamīm Maʿad al-Mustanṣir biʾllāh (Arabic: أبو تميم معد المستنصر بالله; 2 July 1029 – 29 December 1094) was the eighth Fatimid Caliph from 1036 until 1094. He was one of the longest reigning Muslim rulers. His reign was the twilight of the Fatimid state. The start of his reign saw the continuation of competent administrators running the Fatimid state (Anushtakin, al-Jarjara'i, and later al-Yazuri), overseeing the state's prosperity in the first two decades of al-Mustansir's reign. However, the break out of court infighting between the Turkish and Berber/Sudanese court factions following al-Yazuri's assassination, coinciding with natural disasters in Egypt and the gradual loss of administrative control over Fatimid possessions outside of Egypt, almost resulted in the total collapse of the Fatimid state in the 1060s, before the appointment of the Armenian general Badr al-Jamali, who assumed power as vizier in 1073, and became the de facto dictator of the country under the nominal rule of al-Mustansir.
The caliph al-Mustanṣir bi-llāh was the last Imam before a disastrous split divided the Isma'ili movement in two, due to the struggle in the succession between al-Mustansir's older son, Nizar, and the younger al-Mustaʽli, who was raised to the throne by Badr's son and successor, al-Afdal Shahanshah. The followers of Nizar, who predominated in Iran and Syria, became the Nizari branch of Isma'ilism, while those of al-Musta'li became the Musta'li branch. (Full article...) -
Image 10The siege of Ascalon took place in 1153, resulting in the capture of that Egyptian fortress by the Kingdom of Jerusalem. (Full article...)
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Banu Kanz (Arabic: بنو كنز), also known as Awlad Kanz, was a semi-nomadic Muslim dynasty of Arab descent that ruled the border region between Upper Egypt and Nubia between the 10th and 15th centuries. They were descended from the sons of sheikhs of the Arab Banu Hanifa tribe who intermarried with the princesses of the Beja Hadariba tribe. They gained official control over the region of Aswan, Wadi Allaqi and the frontier zone in the early 11th century when their chief, Abu al-Makarim Hibatallah, captured a major rebel on behalf of the Fatimid authorities. Abu al-Makarim was accorded the title Kanz al-Dawla (Treasure of the State) by Caliph al-Hakim and his successors inherited the title. The Banu Kanz entered into conflict with the Ayyubids in 1174, during which they were defeated and forced to migrate southward into northern Nubia, where they helped accelerate the expansion of Islam in the mostly Christian region. They eventually assumed control of the Nubian Kingdom of Makuria in the early 14th century, but by the early the 15th century, they were supplanted by the Hawwara tribesmen dispatched by the Mamluks to combat the Banu Kanz. Their modern-day descendants are a Sudanese tribe known as the "Kunuz", who live in the far north of the country. (Full article...)Banu Kanz بنو كنزParent family Banu Hanifa Country Upper Egypt and Nubia Place of origin Najd, Arabia Founded 943 Founder Ishaq ibn Bishr Historic seat Aswan Titles Kanz al-Dawla Dissolution 1365 -
Image 12Shawar ibn Mujir al-Sa'di (Arabic: شاور بن مجير السعدي, romanized: Shāwar ibn Mujīr al-Saʿdī; died 18 January 1169) was an Arab de facto ruler of Fatimid Egypt, as its vizier, from December 1162 until his assassination in 1169 by the general Shirkuh, the uncle of the future Ayyubid leader Saladin, with whom he was engaged in a three-way power struggle against the Crusader Amalric I of Jerusalem. Shawar was notorious for continually switching alliances, allying first with one side, and then the other, and even ordering the burning of his own capital city, Fustat, just so that the enemy could not have it. (Full article...)
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Image 13Abu Abdallah Muhammad ibn Fatak, better known as al-Ma'mun al-Bata'ihi (Arabic: المأمون البطائحي), was a senior official of the Fatimid Caliphate in the early 12th century, during the reign of al-Amir. His origin is obscure, but his father had held high military office, and thus al-Bata'ihi belonged to the Fatimid Egyptian elite. In 1107, at the age of about 21, he was chosen as chief of staff of the vizier al-Afdal Shahanshah, the de facto ruler of the state. In this capacity al-Bata'ihi carried out tax reforms which raised revenue and ensured the payment of the military. Al-Afdal was assassinated in 1121, officially by agents of the rival Nizari branch of Isma'ilism, which opposed the official Fatimid Musta'li Isma'ilism and did not recognize al-Amir as caliph and imam. However, both Caliph al-Amir and al-Bata'ihi are suspected to have been involved in the murder by some sources. Al-Amir appointed al-Bata'ihi to the vacant vizierate, establishing a partnership between caliph and vizier that brought the former once again into the public view, while retaining for the latter the de facto governance of the state. As vizier, al-Bata'ihi was noted for his ability, justice, and generosity. He celebrated lavish festivals, where al-Amir had the opportunity to play a central role, and commissioned several buildings, of which the most important and only surviving one is the Aqmar Mosque in Cairo. Al-Bata'ihi also hunted down Nizari agents and sympathizers; the al-Hidaya al-Amiriyya, issued in 1122, rebuffed Nizari claims and affirmed the legitimacy of Musta'li Isma'ilism. During his tenure, the Fatimids became more directly involved in Yemen, often ignoring their Sulayhid ally, Queen Arwa. In the Levant, attempts to take the offensive against the Crusaders failed, with a naval defeat at the hands of the Venetian Crusade in 1123 followed by the loss of Tyre in 1124. These failures, coupled with the caliph's resentment at al-Bata'ihi's power, led to his dismissal and imprisonment by al-Amir in 1125. He was then kept imprisoned until July 1128, when al-Amir ordered his execution. His son, Musa, wrote a biography that survives in fragments and is a key source for al-Bata'ihi's career. (Full article...)
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Image 14Abu Mansur Nizar ibn al-Mustansir (Arabic: أبو منصور نزار بن المستنصر, romanized: Abū Manṣūr Nizār ibn al-Mustanṣir; 1045–1095) was a Fatimid prince, and the oldest son of the eighth Fatimid caliph and eighteenth Isma'ili imam, al-Mustansir. When his father died in December 1094, the powerful vizier, al-Afdal Shahanshah, raised Nizar's younger brother al-Musta'li to the throne in Cairo, bypassing the claims of Nizar and other older sons of al-Mustansir. Nizar escaped Cairo, rebelled and seized Alexandria, where he reigned as caliph with the regnal name al-Mustafa li-Din Allah (Arabic: المصطفى لدين الله, romanized: al-Muṣṭafā li-Dīn Allāh). In late 1095 he was defeated and taken prisoner to Cairo, where he was executed by immurement.
During the 12th century, some of Nizar's actual or claimed descendants tried, without success, to seize the throne from the Fatimid caliphs. Many Isma'ilis, especially in Persia, rejected al-Musta'li's imamate and considered Nizar as the rightful imam. As a result, they split off from the Fatimid regime and founded the Nizari branch of Isma'ilism, with their own line of imams who claimed descent from Nizar. This line continues to this day in the person of the Aga Khan. (Full article...) -
Image 15The Al-Azhar University (/ˈɑːzhɑːr/ AHZ-har; Egyptian Arabic: جامعة الأزهر (الشريف), IPA: [ˈɡæmʕet elˈʔɑzhɑɾ eʃʃæˈɾiːf], lit. 'University of (the honorable) Al-Azhar') is a public university in Cairo, Egypt. Associated with Al-Azhar Al-Sharif in Islamic Cairo, it is Egypt's oldest degree-granting university and is known as one of the most prestigious universities for Islamic learning. In addition to higher education, Al-Azhar oversees a national network of schools with approximately two million students. As of 1996,[update] over 4,000 teaching institutes in Egypt were affiliated with the university.
Founded in 970 or 972 by the Fatimid Caliphate as a centre of Islamic learning, its students studied the Qur'an and Islamic law in detail, along with logic, grammar, rhetoric, and how to calculate the phases of the moon. Today it is the chief centre of Arabic literature and Islamic learning in the world. In 1961 additional non-religious subjects were added to its curriculum. (Full article...) -
Image 16Abū Muḥammad ʿAbd Allāh ibn al-Ḥusayn (Arabic: أبو محمد عبد الله بن الحسين; 31 July 874 – 4 March 934), better known by his regnal name al-Mahdī biʾllāh (Arabic: المهدي بالله, "The Rightly Guided by God"), was the founder of the Isma'ili Fatimid Caliphate, the only major Shi'a caliphate in Islamic history, and the eleventh Imam of the Isma'ili branch of Shi'ism.
He was born as Saʿīd ibn al-Ḥusayn (سعيد بن الحسين) in Askar Mukram to a family that led the secret Isma'ili missionary network (da'wa), propagating on behalf of the hidden imam, Muhammad ibn Isma'il, who would return as the prophesied Islamic messiah (mahdi). Orphaned at a young age, he moved to Salamiya, the family's base of operations, where he was adopted by his uncle. In the mid-890s Sa'id succeeded to the leadership of the expanding da'wa, which had expanded and gained adherents across the then Muslim world. However, his claims of not merely being a trustee of the hidden imam, but of him and his ancestors holding the imamate itself, led in 899 to a schism in the Isma'ili movement: those who did not recognize his claims split off to become the Qarmatians. The schism was followed by uprisings of pro-Isma'ili Bedouin in Syria in 902–903, launched without his consent by over-eager supporters, who aimed to force him to come forward as the mahdi. The Bedouin uprising was suppressed by the Abbasids, but drew the attention of the Abbasid Caliphate's authorities to him, forcing him to abandon Salamiya, and flee first to Ramla, then Fustat in Egypt, and finally Sijilmasa in what is now Morocco. There he remained, living as a merchant, until one of his missionaries, Abu Abdallah al-Shi'i, at the head of the Kutama Berbers overthrew the Aghlabid dynasty of Ifriqiya in 909. (Full article...) -
Image 17Nasir al-Dawla Abu Muhammad al-Husayn ibn Hamdan (Arabic: ناصر الدولة بن حمدان) was a descendant of the Hamdanid dynasty who became a general of the Fatimid Caliphate, ruing Egypt as a de facto dictator in 1071–1073.
Abu Muhammad al-Husayn was a grandson of Abu Abdallah al-Husayn ibn Nasir al-Dawla, a Hamdanid prince who had fled to the Fatimid Caliphate when Mosul had been taken over by the Uqaylid dynasty in 990. He served as governor of Damascus from 1041 to 1048, succeeding Anushtakin al-Dizbari. (Full article...) -
Image 18Abu'l-Faraj Ya'qub ibn Yusuf ibn Killis (Arabic: يعقوب ابن كلس, romanized: Abu’l-Faraj Yaʿqūb ibn Yūsuf ibn Killis, Hebrew: יעקוב אבן כיליס), (930 in Baghdad – 991), commonly known simply by his patronymic surname as Ibn Killis, was a high-ranking official of the Ikhshidids who went on to serve as vizier under the Fatimids from 979 until his death in 991.
Ya'qub ibn Yusuf ibn Killis was born in Baghdad in 930 in a Jewish family. After his family moved to Syria he came to Egypt in 943 and entered the service of the Regent Kafur. As soon as he became the household and property administrator, he was in charge of the Egyptian state's finances. Despite converting to Islam in 967, he was imprisoned by Kafur's successors after losing their favor. He was able however to purchase his freedom and went to Ifriqiya, where he put himself at the service of the Fatimid Caliph al-Mu'izz. (Full article...) -
Image 19Abu'l-Ashbāl al-Ḍirghām ibn ʿĀmir ibn Sawwār al-Lukhamī (Arabic: أبو الأشبال ضرغام بن عامر بن سوار اللخمي) (fl. 1153–1164) was an Arab military commander in the service of the Fatimid Caliphate. An excellent warrior and model cavalier, he rose to higher command and scored some successes against the Crusader Kingdom of Jerusalem as well as against internal rebellions. Despite his close personal ties to the viziers Tala'i ibn Ruzzik and his son Ruzzik ibn Tala'i, he joined Shawar when the latter rebelled against Ruzzik and seized the vizierate. Nine months later, Dirgham betrayed Shawar as well and expelled him from the capital, becoming vizier himself on 31 August 1163. Amidst yet another Crusader invasion in 1164, Dirgham clashed with Shawar, who had gained the support of Syrian troops led by Shirkuh. Deserted by most of his troops, Dirgham was killed sometime in May–August 1164 by Shawar's army. (Full article...)
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Image 20The Fatimid conquest of Egypt took place in 969 when the troops of the Fatimid Caliphate under the general Jawhar captured Egypt, then ruled by the autonomous Ikhshidid dynasty in the name of the Abbasid Caliphate.
The Fatimids launched repeated invasions of Egypt soon after coming to power in Ifriqiya (modern Tunisia and eastern Algeria) in 909, but failed against the still-strong Abbasid Caliphate. By the 960s, however, while the Fatimids had consolidated their rule and grown stronger, the Abbasid Caliphate had collapsed, and the Ikhshidid regime was facing prolonged crisis: foreign raids and a severe famine were compounded by the death in 968 of the strongman Abu al-Misk Kafur. The resulting power vacuum led to open infighting among the various factions in Fustat, the capital of Egypt. The atmosphere of crisis was deepened by the simultaneous advances of the Byzantine Empire against the Muslim states of the Eastern Mediterranean. Meanwhile, Fatimid agents operated openly in Egypt, and the local elites increasingly came to accept and even welcome the prospect of a Fatimid takeover in hopes of ending the instability and insecurity. (Full article...) -
Image 21Abū'l-Najm Badr ibn ʿAbdallāh al-Jamālī al-Mustanṣirī, better known as Badr al-Jamali (Arabic: بدر الجمالى), was a vizier and prominent statesman for the Fatimid Caliphate under Caliph al-Mustansir. His appointment to the vizierate in 1073 restored the fortunes of the Fatimid state, which had faced collapse in the previous decades, but also began a period where the vizierate was dominated by military strongmen who held power through their military strength, rather than through the Caliph's appointment. An Armenian Badr al-Jamali initiated a wave of Armenian migration into Egypt, and was the first of a series of viziers of Armenian origin, who played a major role in the fortunes of the Fatimid Caliphate over the subsequent century. (Full article...)
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Image 22Abū'l-Futūh Barjawān al-Ustādh (عَبْدُ الْفُتُوحِ بَرْجَوَانِ الْأُسْتَاذِ; died 25/26 March 1000) was a eunuch palace official who became the prime minister (wāsiṭa) and de facto regent of the Shia Fatimid Caliphate in October 997, and held the position until his assassination. Of obscure origin, Barjawan became the tutor of heir-apparent al-Hakim bi-Amr Allah, who became caliph in 996 with the death of al-Aziz Billah. On al-Hakim's coronation, power was seized by the Kutama Berbers, who tried to monopolize government and clashed with their rivals, the Turkic slave-soldiers. Allied with disaffected Berber leaders, Barjawan was able to seize the reins of government for himself in 997. His tenure was marked by a successful balancing act between the Berbers and the Turks, as well as the rise of men of diverse backgrounds, promoted under his patronage. Militarily, Barjawan was successful in restoring order to the Fatimids' restive Levantine and Libyan provinces, and set the stage for an enduring truce with the Byzantine Empire. The concentration of power in his hands and his overbearing attitude alienated al-Hakim, however, who ordered him assassinated and thereafter assumed the governance of the caliphate himself. (Full article...)
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Image 23Cairo (/ˈkaɪroʊ/ ⓘ KY-roh; Arabic: القاهرة, romanized: al-Qāhirah) is the capital of Egypt and the city-state Cairo Governorate, and is the country's largest city, being home to more than 10 million people. It is also part of the largest urban agglomeration in Africa, the Arab world and the Middle East, the Greater Cairo metropolitan area, which is the 12th-largest in the world by population with a population of over 22.1 million.
Cairo is associated with ancient Egypt, as the Giza pyramid complex and the ancient cities of Memphis and Heliopolis are located in its geographical area. Located near the Nile Delta, the city first developed as Fustat following the Muslim conquest of Egypt in 641 next to an existing ancient Roman fortress, Babylon. Cairo was founded by the Fatimid dynasty in 969. It later superseded Fustat as the main urban centre during the Ayyubid and Mamluk periods (12th–16th centuries). Cairo has long been a centre of the region's political and cultural life, and is titled "the city of a thousand minarets" for its preponderance of Islamic architecture. Cairo's historic center was awarded World Heritage Site status in 1979. Cairo is considered a World City with a "Beta +" classification according to GaWC. (Full article...) -
Image 24Abū Muḥammad ʿAbd Allāh ibn Yūsuf ibn al-Ḥāfiẓ (Arabic: أبو محمد عبد الله بن يوسف بن الحافظ; 1151–1171), better known by his regnal name al-ʿĀḍid li-Dīn Allāh (Arabic: العاضد لدين الله, lit. 'Strengthener of God's Faith'), was the fourteenth and last caliph of the Fatimid dynasty, and the twenty-fourth imam of the Hafizi Isma'ili branch of Shi'a Islam, reigning from 1160 to 1171.
Like his two immediate predecessors, al-Adid came to the throne as a child, and spent his reign as a puppet of various strongmen who occupied the vizierate. He was a mostly helpless bystander to the slow collapse of the Fatimid Caliphate. Tala'i ibn Ruzzik, the vizier who had raised al-Adid to the throne, fell victim to a palace plot in 1161, and was replaced by his son, Ruzzik ibn Tala'i. Ruzzik was in turn overthrown by Shawar in 1163, but the latter lasted only a few months in office before being overthrown by Dirgham. The constant power struggles in Cairo enfeebled the Fatimid state, allowing both the Crusader Kingdom of Jerusalem and the Sunni ruler of Syria, Nur al-Din, to advance their own designs on the country. The Crusaders repeatedly invaded Egypt, extracting tribute and ultimately aiming to conquer it; in turn, Nur al-Din supported Shawar's bid to retake the vizierate from Dirgham, and sent his general Shirkuh to counter the Crusaders. For a while, Shawar played the Crusaders and Syrians against one another, but in January 1169, Shirkuh overthrew Shawar, occupied Cairo and became vizier. When Shirkuh died shortly after, he was succeeded by his nephew, Saladin. (Full article...) -
Image 25Al-Qaid Jawhar ibn Abdallah (Arabic: جوهر بن عبد الله, romanized: Jawhar ibn ʿAbd Allāh, better known as Jawhar al Siqilli, al-Qaid al-Siqilli, "The Sicilian General", or al-Saqlabi, "The Slav"; born in the Byzantine empire and died 28 April 992) was a Shia Muslim Fatimid general who led the conquest of Maghreb, and subsequently the conquest of Egypt, for the 4th Fatimid Imam-Caliph al-Mu'izz li-Din Allah. He served as viceroy of Egypt until al-Mu'izz's arrival in 973, consolidating Fatimid control over the country and laying the foundations for the city of Cairo. After that, he retired from public life until his death.
He is variously known with the nisbas al-Siqilli (Arabic: الصقلي, romanized: al-Ṣiqillī, lit. 'The Sicilian'), al-Saqlabi (Arabic: الصقلبي, lit. The Slav), al-Rumi (Arabic: الرومي, romanized: al-Rūmī, lit. 'the Roman'); and with the titles al-Katib (Arabic: الكَاتِب, romanized: al-Kātib, lit. 'the Secretary') and al-Qa'id (Arabic: القائد, romanized: al-Qāʾid, lit. 'the General'). (Full article...)
Did you know...
- ... that Da'ud, the heir apparent of the last Fatimid caliph, spent almost his entire life imprisoned by the succeeding Ayyubid dynasty?
- ... that medieval Muslim historians blamed al-Amir bi-Ahkam Allah for the loss of much of Palestine to the crusaders but, in reality, he played no role in the Fatimid government during that period?
- ... that Qadi al-Fadil began his career under the Fatimids, became Saladin's chief minister, and was renowned for the elegance of his epistolary writing?
- ... that Abd al-Rahim ibn Ilyas, heir apparent of the Fatimid Caliphate, was arrested after the caliph's death and died in captivity under unclear circumstances?
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If you are interested in reading more about the Fatimid caliphate, some up-to-date summary books and encyclopedia articles are:
- Brett, Michael (2017). The Fatimid Empire. The Edinburgh History of the Islamic Empires. Edinburgh: Edinburgh University Press. ISBN 978-0-7486-4076-8.
- Daftary, Farhad (1999). "Fatimids". In Yarshater, Ehsan (ed.). Encyclopædia Iranica, Volume IX/4: Fārs II–Fauna III. London and New York: Routledge & Kegan Paul. pp. 423–426. ISBN 978-0-933273-32-0.
- Halm, Heinz (2014). "Fāṭimids". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam (3rd ed.). Brill Online. ISSN 1873-9830.
- Sanders, Paula (1998). "The Fāṭimid state, 969–1171". In Petry, Carl F. (ed.). The Cambridge History of Egypt, Volume 1: Islamic Egypt, 640–1517. Cambridge: Cambridge University Press. pp. 151–174. ISBN 0-521-47137-0.
- Walker, Paul E. (1998). "The Ismā'īlī Da'wa and the Fātimid caliphate". In Petry, Carl F. (ed.). The Cambridge History of Egypt, Volume 1: Islamic Egypt, 640–1517. Cambridge: Cambridge University Press. pp. 120–150. ISBN 0-521-47137-0.
- Walker, Paul E. (2018). "Fāṭimids". In Madelung, Wilferd; Daftary, Farhad (eds.). Encyclopaedia Islamica Online. Brill Online. ISSN 1875-9831.
Selected images
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Image 1Fatimid Caliph al-Mahdi Billah receiving an envoy from Simeon I of Bulgaria, Madrid Skylitzes, 12th century. (from Fatimid Caliphate)
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Image 2The Al-Hakim Mosque in Cairo, commissioned by al-Aziz in 990 and completed by al-Hakim in 1013 (later renovated in the 1980s by the Dawoodi Bohra) (from Fatimid Caliphate)
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Image 3Al-Salih Tala'i Mosque in Cairo, built by Tala'i ibn Ruzzik in 1160 and originally intended to house the head of Husayn (the head ended up being interred instead at the present-day al-Hussein Mosque) (from Fatimid Caliphate)
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Image 5Side chapel in the Hanging Church in Old Cairo, including frescoes (partly visible behind the screen here) dating from the late 12th or 13th century, before the church's later renovation (from Fatimid Caliphate)
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Image 6Fatimid gold dinar minted during the reign of al-Mustansir Billah (1036–1094) (from Fatimid Caliphate)
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Image 7Map of Abu Abdallah's campaigns and battles during the overthrow of the Aghlabids (from Fatimid Caliphate)
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Image 8Fatimid horseman on a plate, 12th century CE. (from Fatimid Caliphate)
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Image 9Al-Juyushi Mosque, Cairo, overlooking the city from the Muqattam Hills (from Fatimid Caliphate)
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Image 10Men hunting, on ivory panel, 11th century (from Fatimid Caliphate)
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Image 12Bab al-Futuh, one of the gates of Cairo dating from Badr al-Jamali's reconstruction of the city walls (1987) (from Fatimid Caliphate)
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Image 13Lustreware Plate with Bird Motif, 11th century. Archaeological digs have found many kilns and ceramic fragments in al-Fustat, and it was likely an important production location for Islamic ceramics during the Fatimid period. (from Fatimid Caliphate)
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Image 14Architectural fragment from a bathhouse in al-Fustat, 11th century CE (pre-1168 CE). Museum of Islamic Art, Cairo, 12880. (from Fatimid Caliphate)
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Image 15Image of two standing soldiers. 11th century, Fatimid period, from Fustat near Cairo. Museum of Islamic Art, Cairo, inv. no. 13703. Attribution to the Fatimid period is sometimes questioned. (from Fatimid Caliphate)
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Image 16Fragments of mosaic pavement from the palace of al-Qa'im in al-Mahdiyya (Mahdia), on display at the Mahdia Museum (from Fatimid Caliphate)
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Image 17Al-Azhar Mosque in Cairo, built by the Fatimids between 970 and 972 (from Fatimid Caliphate)
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Image 18Cover page of the Leningrad Codex, a manuscript of the Hebrew Bible copied in Cairo/Fustat in the early 11th century (from Fatimid Caliphate)
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