Portal:Conservatism

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Introduction

Conservatism is a cultural, social, and political philosophy and ideology, which seeks to promote and preserve traditional institutions, customs, and values. The central tenets of conservatism may vary in relation to the culture and civilization in which it appears. In Western culture, depending on the particular nation, conservatives seek to promote a range of institutions, such as the nuclear family, organized religion, the military, the nation-state, property rights, rule of law, aristocracy, and monarchy. Conservatives tend to favour institutions and practices that enhance social order and historical continuity.

Edmund Burke, an 18th-century Anglo-Irish statesman who opposed the French Revolution but supported the American Revolution, is credited as one of the forefathers of conservative thought in the 1790s along with Savoyard statesman Joseph de Maistre. The first established use of the term in a political context originated in 1818 with François-René de Chateaubriand during the period of Bourbon Restoration that sought to roll back the policies of the French Revolution and establish social order.

Conservatism has varied considerably as it has adapted itself to existing traditions and national cultures. Thus, conservatives from different parts of the world, each upholding their respective traditions, may disagree on a wide range of issues. Historically associated with right-wing politics, the term has been used to describe a wide range of views. Conservatism may be either libertarian or authoritarian, populist or elitist, progressive or reactionary, moderate or extreme. (Full article...)

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In politics, Right, right-wing and rightist generally refer to support for a hierarchical society justified on the basis of an appeal to natural law or tradition. To varying degrees, the Right rejects attempts to mandate egalitarian policies through legislation by left-wing politics. Conservatives prefer to endorse the belief in equality of birth rather than equality of outcome. This belief is based on the viewpoint that equality of outcome, or forcing equality through statute and quota, is inherently detrimental to the human spirit; that people are best left to rise to their own natural success based on talent and hard work. Equality of birth refers to the conservative doctrine, adopted since the civil rights movement, that all persons are born equal, wherein equality of outcome is opposed by conservatives because of is inherent punishment of hard work and talent. This concept is closely related to the dichotomy of negative vs. positive liberty with conservative preferring negative liberty. The terms Right and Left were coined during the French Revolution, referring to seating arrangements in parliament; those who sat on the right supported preserving the institutions of the Ancien Régime (the monarchy, the aristocracy and the established church). Use of the term "Right" became more prominent after the second restoration of the French monarchy in 1815 with the Ultra-royalists. Right-wing politics is a more loosely defined term than left-wing politics, because it largely developed as a response to its leftist counterpart. Historically, the right-wing was mostly made up of traditionalist conservatives and reactionaries, but it now includes liberal conservatives, classical liberals and Christian democrats as well as some nationalists.

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Therefore I trace the peculiar unity of the everyday political philosophy of the nineteenth century to the success with which it harmonised diversified and warring schools and united all good things to a single end. Hume and Paley, Burke and Rousseau, Godwin and Malthus, Cobbett and Huskisson, Bentham and Coleridge, Darwin and the Bishop of Oxford, were all, it was discovered, preaching practically the same thing - individualism and laissez-faire. This was the Church of England and those her apostles, whilst the company of the economists were there to prove that the least deviation into impiety involved financial ruin.

These reasons and this atmosphere are the explanations, we know it or not - and most of us in these degenerate days are largely ignorant in the matter - why we feel such a strong bias in favour of laissez-faire, and why state action to regulate the value of money, or the course of investment, or the population, provokes such passionate suspicions in many upright breasts. We have not read these authors; we should consider their arguments preposterous if they were to fall into our hands. Nevertheless we should not, I fancy, think as we do, if Hobbes, Locke, Hume, Rousseau, Paley, Adam Smith, Bentham, and Miss Martineau had not thought and written as they did. A study of the history of opinion is a necessary preliminary to the emancipation of the mind. I do not know which makes a man more conservative - to know nothing but the present, or nothing but the past.
— John Maynard Keynes, The End of Laissez-Faire (1926)

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First inaugural address of Ronald Reagan

Credit: Zginder

The first inauguration of Ronald Reagan as the 40th President of the United States was held on January 20, 1981. The inauguration marked the commencement of the first four-year term of Ronald Reagan as President and George H. W. Bush as Vice President. Chief Justice Warren E. Burger administered the oath of office. Minutes later, the Americans held hostage in Iran were released.

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Did you know...

...that Fred Ryan was instrumental in the development of the Ronald Reagan Presidential Library?

... that in 1952, after giving the Checkers speech, Richard Nixon dictated a telegram resigning as Dwight D. Eisenhower's running mate, but his campaign manager Murray Chotiner ripped it up unsent?