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The Society Portal

World Summit on the Information Society, Geneva
World Summit on the Information Society, Geneva

A society (/səˈsəti/) is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members.

Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms. So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis.

Societies vary based on level of technology and type of economic activity. Larger societies with larger food surpluses often exhibit stratification or dominance patterns. Societies can have many different forms of government, various ways of understanding kinship, and different gender roles. Human behavior varies immensely between different societies; humans shape society, but society in turn shapes human beings. (Full article...)

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The British recognised the Malay Rulers as sovereign over Malaya.
Ketuanan Melayu is the racialist belief that the Malay people are the "tuan" (masters) of Malaysia or Malaya; Malaysian Chinese and Indian Malaysians are considered beholden to the Malays, who have granted them citizenship in return for the Malays' special privileges as set out in Article 153 of the Constitution of Malaysia. This quid pro quo arrangement is usually referred to as the social contract, not to be confused with the usual idea of a social contract between the government and the people. The most vocal opposition towards the concept has come from non-Malay-based parties, such as the Democratic Action Party. However, the portions of the Constitution related to ketuanan Melayu were "entrenched" after the racial riots of May 13 1969, which followed an election campaign focused on the issue of non-Malay rights. The riots caused a major change in the government's approach to racial issues, and led to the introduction of an aggressive affirmative action policy strongly favouring the Malays, the New Economic Policy. The National Culture Policy, also introduced in 1970, emphasised an assimilation of the non-Malays into the Malay ethnic group. However, during the 1990s Prime Minister Mahathir Mohamad rejected this approach, with his Bangsa Malaysia policy emphasising a Malaysian instead of Malay identity for the state.

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Calydonian BoarCredit: Engraving: François Louis Lonsing, after Giulio Romano; Restoration: Adam Cuerden

A 1773 engraving showing the Greek legend of the Calydonian Boar, which was sent by Artemis to ravage the region of Calydon in Aetolia because its king failed to honor her in his rites to the gods. Many Olympian heroes took part in hunting the boar, and it was eventually killed by Meleager and Atalanta, as depicted here.

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Adriatic Sklavinia c. 800 AD according to Nada Klaić - the nucleus of the Zahumlje principality

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Edward Gibbon
Edward Gibbon, Memoirs, Volume I, p. 116.

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Robert Sterling Yard in 1920
Robert Sterling Yard in 1920
Robert Sterling Yard (1861–1945) was an American writer, journalist and wilderness activist. Yard graduated from Princeton University and spent the first twenty years of his career as a journalist, editor and publisher. In 1915 he was recruited by his friend Stephen Mather to help publicize the need for an independent national park agency. Their numerous publications were part of a movement that resulted in legislative support for a National Park Service in 1916. Yard served as head of the National Parks Educational Committee for several years after its conception, but tension within the NPS led him to concentrate on non-government initiatives. He became executive secretary of the National Parks Association in 1919. Yard worked to promote the national parks as well as educate Americans about their use. Creating high standards based on aesthetic ideals for park selection, he also opposed commercialism and industrialization of what he called "America's masterpieces". These standards caused discord with his peers. After helping to establish a relationship between the NPA and the United States Forest Service, Yard later became involved in the protection of wilderness areas. In 1935 he became one of the eight founding members of The Wilderness Society and acted as its first president from 1937 until his death eight years later. Yard is now considered an important figure in the modern wilderness movement. (Full article...)

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